The
Poetics of Sport
"A
race is a work of art that people can look at and be affected in
as many ways as they're capable of understanding." -
Steve Prefontaine
Consider for a moment the race
as a poem, and the athlete as poet. What would it mean to engage in
a race as an artist creating a work of art?
The quote above from Steve
Prefontaine is telling. If you have watched race footage of Pre, it
is easy to see how he lived this concept every time he stepped onto
the track to compete. His performances often encompassed an aesthetics
of human experience writ large on the stage of a 400-meter oval.
The philosophers of antiquity
had many things to say about poetics. Plato, in The Republic,
regarded the poet as divinely inspired, but poetry as a seductive
imitation removed from the truth of the world. His student, Aristotle,
wrote in Poetics of the creative art behind such imitation;
and conversely claimed that it is through poetry that we come closer
to knowing the truth and the universal aspects of human experience.
Aristotle extended this notion
of poetry to all forms of art, regardless of medium, mode or object
of imitation. Modern concepts of poetry similarly affirm a view of
art as a window into what it means to be human. And when we talk of
poetry, we often use it in the broader sense conveyed by the original
Greek word poesis, meaning "making," to encompass
any form of artistic creativity.
Sport, from this perspective,
could be viewed as a form of art where the medium is the race and
the modes are swimming, biking, and running brought together to imitate
the object, in Aristotle's vision, of people in action. The race can
imitate, or make a microcosm of human experience--pain, joy, frustration,
elation--and is capable of revealing truths to the athletes about
themselves and the world.
In many ways, the race as an
experience of the human condition is as true to the ideal as many
of the genres explored by Aristotle. The race as a poem also fulfills
the functions that Roman poet Horace wrote about in Ars Poetica
(Poetic Arts) in the first century BCE: to please and to instruct.
Sport practiced at its highest level brings pleasure to the spectator,
and endurance events are certainly tools of learning for those involved.
The prize of self-knowledge awaits every athlete who tests themselves
on the multisport stage.
In his treatise, Aristotle
inquired into the structure of the ideal poem, and paid close attention
to the role form played in achieving the function of the aesthetic
ideal.
As poet, the athlete adheres
to principles of form. Correct form, whether in the water, on the
bike or on the run, leads to proper function. The overall structure
of the athletic performance, with detail paid to each line and stanza,
each transition and segment of the race, is key to composing the effort
into a unitary work of art. And the composition as a pièce
de résistance entails composure, that tranquil control of mind
in the midst of speed and action. The race as a poem flows from the
body like images onto paper and leaves behind the indelible mark of
human capability.
What does it mean to race as
an artist? We know what the resulting poetry looks like when we see
it. The epic poem created by Mark Allen and Dave Scott on the roads
of Kona in 1989 comes to mind, along with the Greg LeMond upset of
Laurent Fignon in the final stage's time trial of the Tour de France
that same year. Or Lance Armstrong's first Tour victory after cancer
and
second, third, fourth, fifth
Yet the true beauty of the
poetics of sport is that every racer can become a poet of their own
work of art, from pros at world championships to age groupers at local
events. It just takes focus, preparation, and an artist's attention
to detail.
As Pre said, "A race is
a work of art that people can look at and be affected in as many ways
as they're capable of understanding."
Adam Hodges
June 2004